wifeisafurd said:
It was mighty generous of you to change the name of some one else's school, but why don't we change the name Berkeley, and see if you feel the same way? Some talk about the South with contempt while walking through a Cal campus full of honors to guys like LeConte who made their blood money selling munitions to the Confederacy. Are you prepared to erase his name everywhere it exits like some activists demand? Should we erase the name of every Cal person that participated in slavery? Change the name of Memorial Stadium because it honors soldiers who killed people? Do you want to go though and remove all the Catholic art given the Church abuses and persecution of non-believers like some group of Furdies want? Do you want start going though every person who may have done many good things (at least by some people's views), and things that are not acceptable to some group today, and censor them out of existence? Let's get rid of Teddy for his sins versus various countries? The point is*** do you draw the line?
Take a good hard look at the posts above. There is a distinction between a monument to a cause no longer considered acceptable, as opposed to monument to some individual. You get into rather difficult situations where people on statues (or with names on buildings, schools, State office buildings, streets and just about everything else) offend certain people, and we don't seem to be receptive when it is our own people. Basically, we are hypocrites which also is my point. Take a look in the mirror. California ranks No. 1 in the nation for hate groups, according to the Southern Poverty Law Center. In the 1850s, the state government paid bounties for Indian body parts 25 cents per scalp, up to $5 for a whole head. In his 1851 CA Gov. John McDougall declared a "war of extermination" against California Indians. There were 300,000 then. By 1900, their numbers had fallen to only 17,000. For many decades, California discriminated against Asians led primarily by the elite faculty or alums from Stanford and Cal. Japanese immigrants were barred from owning property. The Chinese couldn't legally migrate here at all. Blacks could not own property due to recorded covenants drafted by Cal professors. Yet the men who did all this have their names littered all over California campuses and when people object, we don't act. Do these smug posters realize that children in this state still go to public schools named after Robert Lee and Jefferson Davies, not to mention all the name of early Californians who some people think did horrible things. There probably is not one statue placed on the Cal campus before 1930 that you could not find some objection and knock down. For example, do you really want to remove the Hearst name all over the place for some of the things good old Willy did?
History is full of people acting in ways that were acceptable in their times, but not in these times. Is the genocide of Indians less troublesome that the confederacy, and should we remove names like Polk or Jackson everywhere we see them (starting with names of cities?) Or those peaceful Pilgrims who flayed alive people for land (I can show a nice monument to the battle of Stonington depicting this)? Anti-minority sentiment is a big part of the history of this country. Should we demand Harvard eliminate the names of all those who participated in anti-Jewish codes decades ago, or who today enforce policies designed to reduce the number of Asian students. If your Asian, do we remove Obama's name like a bad Roman Emperor because his Justice Department supported these policies? *** do you draw the line, and who gets to determine where the line lies? That is my point.
Edit: deleted portion is a W_F
You assume I'd be violently opposed to changing any name related to Cal when I had the throwaway line about Stanford being forced to change its name being funny. Wrong.
If you can make a good case for changing Berkeley's name like you were making earlier for Leland Stanford, make it. Can you? We are not talking about erasing these things from history - just putting in proper context and not glorifying. If that needs to happen with LeConte - let's do it! As a Physics major, I took many classes in LeConte Hall but if his name on the hall is as deeply offensive to some as you've tried to argue (maybe? Not sure), then let's listen and change the name if we need to. It's not that big a deal to discuss openly if LeConte's name and honoring him with a building is inappropriate and overcomes the actual good things he did at Cal. Same with the pilgrims or whoever. What good things did the confederates do again?
Sure it's a continuum. Celebrating the confederate war effort is just on the very far bad end of that continuum, not far from celebrating the Nazi German war effort. And yet, some significant percentage of the US population (not even restricted to the south really) is bitterly opposed to anything but glorification of confederate monuments/statues. This is a totally different attitude than most folks would have at Berkeley about LeConte or whoever if someone made a case. There might be discussion - maybe they'll do it, maybe they won't, but very few are going to be bent out of shape if there is a stronger movement and LeConte Hall is renamed. You're trying so hard to make a case for liberal hypocrisy here and I don't think there is one.
You are also saying look in the mirror, California is bad too. Sure maybe? The argument is not that California is awesome and every state in the south sucks. Strawman. The argument is specifically that glorifying one of the worst things in US history is deeply offensive and we need to stop. The white grievance that fuels the vehement defense of these monuments needs to gain some perspective, whether coming from some southerners or some Californians or anyone.
Meanwhile, there are definitely monuments, parks, etc. in the bay area honoring civil rights leaders, native Americans, other oppressed groups and so on. Given that starting a rebellion that killed hundreds of thousands of Americans to preserve slavery is on the far evil end of the continuum I mentioned above and yet there are so many confederate monuments in the south,
where are all the myriad of similarly counter-balancing monuments to oppressed but heroic slaves in ex-confederate states so we never forget?